Author name: Tahn Pamutto

Drinking from a Fire Hose

There is a condition for the arising of the Noble Eightfold path, namely: ‘The voice of another.’ A normal, uninstructed, worldly person is completely dependent on others to point the way to truth. ‘The voice of another’ refers to encountering the True Dhamma – whether spoken, written, or in some other form. Without encountering truth, […]

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Cetokhilasutta – Five Kinds of Mental Barrenness AN 5.205

“Pañcime, bhikkhave, cetokhilā. Katame pañca? Idha, bhikkhave, bhikkhu satthari kaṅkhati vicikicchati nādhimuccati na sampasīdati. Yo so, bhikkhave, bhikkhu satthari kaṅkhati vicikicchati nādhimuccati na sampasīdati, tassa cittaṁ na namati ātappāya anuyogāya sātaccāya padhānāya. Yassa cittaṁ na namati ātappāya anuyogāya sātaccāya padhānāya, ayaṁ paṭhamo cetokhilo. Puna caparaṁ, bhikkhave, bhikkhu dhamme kaṅkhati … saṅghe kaṅkhati … sikkhāya kaṅkhati

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Body Parts Contemplation

Tahn Pamutto provides a thorough instruction in the aspect of Mindfulness of the Body known as the ’32 Parts’ Contemplation or ‘Asubha’. This technique is powerful, direct, and in its more basic form using the first five parts is a meditation technique even given to children. Taking these first five parts and drawing from the

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Group Sangha-dana

Imani  mayam bhante,  bhattani saparivarani sanghassa,  Onojayāma sadhu no bhante sangho, Imani  bhattani saparivarani amhakam digharattam hitāya sukhāya patigganhatu.   Venerable Sirs, we would like to offer this food and other staples to the Sangha, May the Sangha accept these offerings for our lasting benefit and happiness!

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Saccavibhaṇgasutta – The Exposition of Truths, MN 141

Tatra kho āyasmā sāriputto acirapakkantassa bhagavato bhikkhū āmantesi: “āvuso bhikkhave”ti. “Āvuso”ti kho te bhikkhū āyasmato sāriputtassa paccassosuṁ. Āyasmā sāriputto etadavoca: “Tathāgatena, āvuso, arahatā sammāsambuddhena bārāṇasiyaṁ isipatane migadāye anuttaraṁ dhammacakkaṁ pavattitaṁ appaṭivattiyaṁ samaṇena vā brāhmaṇena vā devena vā mārena vā brahmunā vā kenaci vā lokasmiṁ, yadidaṁ—catunnaṁ ariyasaccānaṁ ācikkhanā desanā paññāpanā paṭṭhapanā vivaraṇā vibhajanā uttānīkammaṁ. Katamesaṁ catunnaṁ?

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Emptiness is not Empty

Tahn Pamutto continues reflecting on the practice of cultivating Emptiness. In the early stages it’s just like any other method of cultivating mindfulness by continually bringing the mind back to its focus. What is different is the reflection that underpins it all – the five aggregates are all constructions and additions to what is actually

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Emptiness and Fullness

Tahn Pamutto opens the daylong reflecting on Emptiness: where the idea comes from, what it has developed into, and how to begin working to understand it experientially. We seek Emptiness because we recognize we are full to the brim – with thoughts, emotions, habits and stories. It’s not that there isn’t space in-between these things,

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Dhammacetiyasutta – Monuments to the Dhamma MN 89

… Atha kho rājā pasenadi kosalo bhadraṁ yānaṁ abhiruhitvā bhadrehi bhadrehi yānehi nagarakamhā yena medāḷupaṁ nāma sakyānaṁ nigamo tena pāyāsi. Teneva divasāvasesena medāḷupaṁ nāma sakyānaṁ nigamaṁ sampāpuṇi. Yena ārāmo tena pāyāsi. Yāvatikā yānassa bhūmi, yānena gantvā yānā paccorohitvā pattikova ārāmaṁ pāvisi. Tena kho pana samayena sambahulā bhikkhū abbhokāse caṅkamanti. Atha kho rājā pasenadi kosalo yena

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