Author name: Tahn Pamutto

Āditta-pariyāya-sutta – The Fire Sermon (SN 4.19)

Evaṃ me sutaṃ Ekaṃ samayaṃ bhagavā gayāyaṃ viharati gayāsīse saddhiṃ bhikkhu-sahassena. Tatra kho bhagavā bhikkhū āmantesi: Sabbaṃ bhikkhave ādittaṃ. Kiñca bhikkhave sabbaṃ ādittaṃ? Cakkhuṃ bhikkhave ādittaṃ, rūpā ādittā, cakkhuviññāṇaṃ ādittaṃ, cakkhusamphasso āditto, yampidaṃ cakkhusamphassapaccayā uppajjati vedayitaṃ sukhaṃ vā dukkhaṃ vā adukkhamasukhaṃ vā tam pi ādittaṃ. Kena ādittaṃ. Ādittaṃ rāgagginā dosagginā mohagginā, ādittaṃ jātiyā jarāmaraṇena sokehi

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Change is Life

On the Uposatha, Tahn Pamutto reflects on Aniccā, the characteristic of Impermanence or Change. Change is the basic nature of things. It is the very definition of what it means to be alive and existing in this world. Yet the structure of the mind is to look for, think on, and build upon ideas of

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Conceit – Māna

On the Uposatha, Tahn Pamutto reflects on one of the higher fetters known as Conceit, or Māna. This commonplace word was used by the Buddha as a catch-all for those processes by which we create an idea of self and other. This is different from Ignorance, which is the defunct view of a self in

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Walking Meditation

Tahn Pamutto discusses developing mindfulness in the walking posture. This posture is a substantial part of our lives and a wonderful opportunity for resetting our awareness of the present moment. When used as the posture for formal meditation it is the best posture for stepping down restless and distracted energy and bringing a sense of

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